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New Testament

Romans

Paul's letter to the Romans is his fullest account of the gospel: why we need rescuing, what God has done about it in Jesus, and how grace then reshapes an ordinary life. It has stirred faith in people from Augustine to Luther to Wesley, and it still does.

Romans 1

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  • Romans 1:7
    to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
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  • Romans 1:10-13
    requesting, if by any means now at last I may be prospered by the will of God to come to you. For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine. Now I don’t desire to have you unaware, brothers, that I often planned to come to you (and was hindered so far), that I might have some fruit amongst you also, even as amongst the rest of the Gentiles.
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  • Romans 1:11-13
    For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine. Now I don’t desire to have you unaware, brothers, that I often planned to come to you (and was hindered so far), that I might have some fruit amongst you also, even as amongst the rest of the Gentiles.
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  • Romans 1:13
    Now I don’t desire to have you unaware, brothers, that I often planned to come to you (and was hindered so far), that I might have some fruit amongst you also, even as amongst the rest of the Gentiles.
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  • Romans 1:14
    I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.
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  • Romans 1:15
    So as much as is in me, I am eager to preach the Good News to you also who are in Rome.
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  • Romans 1:17
    For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”
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  • Romans 1:21-23
    Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened. Professing themselves to be wise, they became fools, and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, four-footed animals, and creeping things.
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Romans 3

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  • Romans 3:25-26
    whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance; to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus.
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Romans 4

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  • Romans 4:18
    Against hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.”
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  • Romans 4:19
    Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb.
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Romans 5

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  • Romans 5:1
    Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
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  • Romans 5:1-5
    Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance; and perseverance, proven character; and proven character, hope; and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us.
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  • Romans 5:3-4
    Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance; and perseverance, proven character; and proven character, hope;
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  • Romans 5:3-5
    Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance; and perseverance, proven character; and proven character, hope; and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us.
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  • Romans 5:5
    and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us.
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  • Romans 5:7
    For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die.
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  • Romans 5:8
    But God commends his own love towards us, in that while we were yet sinners, Christ died for us.
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  • Romans 5:9
    Much more then, being now justified by his blood, we will be saved from God’s wrath through him.
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  • Romans 5:9-10
    Much more then, being now justified by his blood, we will be saved from God’s wrath through him. For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
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  • Romans 5:10
    For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
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  • Romans 5:12
    Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned.
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  • Romans 5:12-19
    Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned. For until the law, sin was in the world; but sin is not charged when there is no law. Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come. But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many. The gift is not as through one who sinned; for the judgement came by one to condemnation, but the free gift followed many trespasses to justification. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
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  • Romans 5:18
    So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
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  • Romans 5:20
    The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly,
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Romans 6

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  • Romans 6:3-4
    Or don’t you know that all of us who were baptised into Christ Jesus were baptised into his death? We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
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  • Romans 6:4
    We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
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  • Romans 6:6
    knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
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  • Romans 6:18
    Being made free from sin, you became bondservants of righteousness.
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  • Romans 6:23
    For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
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Romans 7

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  • Romans 7:15-24
    For I don’t understand what I am doing. For I don’t practise what I desire to do; but what I hate, that I do. But if what I don’t desire, that I do, I consent to the law that it is good. So now it is no more I that do it, but sin which dwells in me. For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good. For the good which I desire, I don’t do; but the evil which I don’t desire, that I practise. But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me. I find then the law that, while I desire to do good, evil is present. For I delight in God’s law after the inward person, but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. What a wretched man I am! Who will deliver me out of the body of this death?
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  • Romans 7:15-25
    For I don’t understand what I am doing. For I don’t practise what I desire to do; but what I hate, that I do. But if what I don’t desire, that I do, I consent to the law that it is good. So now it is no more I that do it, but sin which dwells in me. For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good. For the good which I desire, I don’t do; but the evil which I don’t desire, that I practise. But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me. I find then the law that, while I desire to do good, evil is present. For I delight in God’s law after the inward person, but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. What a wretched man I am! Who will deliver me out of the body of this death? I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, sin’s law.
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  • Romans 7:24
    What a wretched man I am! Who will deliver me out of the body of this death?
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  • Romans 7:24-25
    What a wretched man I am! Who will deliver me out of the body of this death? I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, sin’s law.
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Romans 8

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  • Romans 8:1
    There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.
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  • Romans 8:15
    For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!”
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  • Romans 8:16
    The Spirit himself testifies with our spirit that we are children of God;
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  • Romans 8:18
    For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed towards us.
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  • Romans 8:18-25
    For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed towards us. For the creation waits with eager expectation for the children of God to be revealed. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. For we know that the whole creation groans and travails in pain together until now. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? But if we hope for that which we don’t see, we wait for it with patience.
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  • Romans 8:19-22
    For the creation waits with eager expectation for the children of God to be revealed. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. For we know that the whole creation groans and travails in pain together until now.
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  • Romans 8:22
    For we know that the whole creation groans and travails in pain together until now.
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  • Romans 8:22-23
    For we know that the whole creation groans and travails in pain together until now. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
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  • Romans 8:23
    Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
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  • Romans 8:24
    For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
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  • Romans 8:26
    In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered.
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  • Romans 8:26-27
    In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered. He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God.
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  • Romans 8:27
    He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God.
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  • Romans 8:28
    We know that all things work together for good for those who love God, for those who are called according to his purpose.
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  • Romans 8:29
    For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn amongst many brothers.
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  • Romans 8:29-30
    For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn amongst many brothers. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
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  • Romans 8:34
    Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
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  • Romans 8:36
    Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.”
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  • Romans 8:37
    No, in all these things we are more than conquerors through him who loved us.
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  • Romans 8:38-39
    For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.
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Romans 9

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  • Romans 9:1-3
    I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit that I have great sorrow and unceasing pain in my heart. For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh
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  • Romans 9:3
    For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh
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  • Romans 9:25
    As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.”
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  • Romans 9:33
    even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offence; and no one who believes in him will be disappointed.”
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Romans 10

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  • Romans 10:8
    But what does it say? “The word is near you, in your mouth and in your heart;” that is, the word of faith which we preach:
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  • Romans 10:9
    that if you will confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
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  • Romans 10:11
    For the Scripture says, “Whoever believes in him will not be disappointed.”
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  • Romans 10:13
    For, “Whoever will call on the name of the Lord will be saved.”
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  • Romans 10:14
    How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?
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  • Romans 10:14-15
    How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher? And how will they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!”
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  • Romans 10:15
    And how will they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!”
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  • Romans 10:16
    But they didn’t all listen to the glad news. For Isaiah says, “Lord, who has believed our report?”
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  • Romans 10:17
    So faith comes by hearing, and hearing by the word of God.
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  • Romans 10:18
    But I say, didn’t they hear? Yes, most certainly, “Their sound went out into all the earth, their words to the ends of the world.”
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  • Romans 10:19-21
    But I ask, didn’t Israel know? First Moses says, “I will provoke you to jealousy with that which is no nation. I will make you angry with a nation void of understanding.” Isaiah is very bold and says, “I was found by those who didn’t seek me. I was revealed to those who didn’t ask for me.” But about Israel he says, “All day long I stretched out my hands to a disobedient and contrary people.”
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Romans 12

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  • Romans 12:1
    Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
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  • Romans 12:2
    Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
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  • Romans 12:9
    Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
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  • Romans 12:12
    rejoicing in hope, enduring in troubles, continuing steadfastly in prayer,
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  • Romans 12:15
    Rejoice with those who rejoice. Weep with those who weep.
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  • Romans 12:17-21
    Repay no one evil for evil. Respect what is honourable in the sight of all men. If it is possible, as much as it is up to you, be at peace with all men. Don’t seek revenge yourselves, beloved, but give place to God’s wrath. For it is written, “Vengeance belongs to me; I will repay, says the Lord.” Therefore “If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head.” Don’t be overcome by evil, but overcome evil with good.
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  • Romans 12:20-21
    Therefore “If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head.” Don’t be overcome by evil, but overcome evil with good.
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Romans 13

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  • Romans 13:1-7
    Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God. Therefore he who resists the authority withstands the ordinance of God; and those who withstand will receive to themselves judgement. For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the authority, for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil. Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake. For this reason you also pay taxes, for they are servants of God’s service, continually doing this very thing. Therefore give everyone what you owe: if you owe taxes, pay taxes; if customs, then customs; if respect, then respect; if honour, then honour.
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  • Romans 13:8
    Owe no one anything, except to love one another; for he who loves his neighbour has fulfilled the law.
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  • Romans 13:8-9
    Owe no one anything, except to love one another; for he who loves his neighbour has fulfilled the law. For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbour as yourself.”
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  • Romans 13:8-10
    Owe no one anything, except to love one another; for he who loves his neighbour has fulfilled the law. For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbour as yourself.” Love doesn’t harm a neighbour. Love therefore is the fulfilment of the law.
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  • Romans 13:9-10
    For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbour as yourself.” Love doesn’t harm a neighbour. Love therefore is the fulfilment of the law.
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  • Romans 13:10
    Love doesn’t harm a neighbour. Love therefore is the fulfilment of the law.
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  • Romans 13:11-12
    Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed. The night is far gone, and the day is near. Let’s therefore throw off the deeds of darkness, and let’s put on the armour of light.
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Romans 14

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  • Romans 14:1
    Now accept one who is weak in faith, but not for disputes over opinions.
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Romans 15

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  • Romans 15:3
    For even Christ didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.”
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  • Romans 15:4
    For whatever things were written before were written for our learning, that through perseverance and through encouragement of the Scriptures we might have hope.
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  • Romans 15:5
    Now the God of perseverance and of encouragement grant you to be of the same mind with one another according to Christ Jesus,
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  • Romans 15:9-12
    and that the Gentiles might glorify God for his mercy. As it is written, “Therefore I will give praise to you amongst the Gentiles and sing to your name.” Again he says, “Rejoice, you Gentiles, with his people.” Again, “Praise the Lord, all you Gentiles! Let all the peoples praise him.” Again, Isaiah says, “There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope.”
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  • Romans 15:13
    Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope in the power of the Holy Spirit.
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  • Romans 15:24
    whenever I travel to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.
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Romans 16

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  • Romans 16:1-2
    I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae, that you receive her in the Lord in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
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  • Romans 16:3-5
    Greet Prisca and Aquila, my fellow workers in Christ Jesus, who risked their own necks for my life, to whom not only I give thanks, but also all the assemblies of the Gentiles. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
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  • Romans 16:23
    Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
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More about Romans

Romans is Paul writing at full stretch, and many readers regard it as the clearest, fullest statement of the Christian gospel he ever set down. He wrote it to a church he had not yet visited, in the capital of the empire, partly to introduce himself and partly to lay out, carefully and in order, what he believed and why. The result is a letter that builds like an argument: first the bad news that all of us, religious or not, have gone wrong and stand in need of rescue, then the good news of what God has done in Jesus, and finally what grace does to a life once it takes hold. It rewards patient, unhurried reading.

The early chapters can feel heavy, because Paul is honest about the human condition before he gets to the cure. But the turn, when it comes, is glorious. He declares he is not ashamed of the gospel, because it is God's power to save everyone who believes (1:16). He explains that we are put right with God not by our own efforts but by trust in Christ, so that we now have peace with God (5:1). And he says the thing that has undone proud and broken people alike for centuries: that while we were still sinners, with nothing to offer, Christ died for us (5:8). This is grace, and Paul wants us to feel how undeserved and how secure it is.

If the doctrine sounds abstract, chapter eight brings it close to the bone. Paul writes to people who suffer, and he does not promise them an easy road. Instead he promises that God works all things together for good for those who love him (8:28), and he ends the chapter with a soaring list of everything that cannot separate us from God's love in Christ: not death, not life, not the present, not the future, nothing in all creation (8:38-39). We have read those verses at hospital bedsides and at gravesides, and they hold. They are not a denial of pain but a defiance of despair.

Romans changed Augustine, who heard a child's voice say 'take and read' and opened to its pages. It changed Luther, who found here that the righteous live by faith, and Wesley, whose heart was 'strangely warmed' as it was read aloud. We mention this not to impress but to encourage: this letter has a long history of meeting people in the moment they most needed it. Paul reminds us that the scriptures were written to give us endurance and hope (15:4), and that faith itself comes through hearing the message of Christ (10:17). If you are not sure where you stand with God, Romans is a good and bracing place to find out. Take it slowly, and let it tell you the truth.

Questions about Romans

What is the book of Romans about?
Romans is Paul's fullest explanation of the gospel. He works through it in order: first why every one of us, however moral, needs rescuing; then what God did about it through the death and resurrection of Jesus; then how grace reshapes the whole of a life, including how we treat one another. Its great themes are sin, grace, faith and the unbreakable love of God. It is more carefully structured than most of Paul's letters, which makes it demanding in places but deeply rewarding. If you want to understand the heart of Christian belief, Romans is the book that lays it out most completely.
What does Romans 8:28 mean about all things working for good?
Romans 8:28 says that God works all things together for good for those who love him and are called according to his purpose. It is one of the most loved verses in scripture, and also one of the most misused. It does not claim that everything that happens is good, or that suffering does not hurt. Paul, who wrote it, knew real hardship. What it promises is that God is able to weave even our worst days into a good and loving purpose. It is meant as a handhold in the dark, not a glib answer to grief. Read alongside the verses that follow, it points to a love nothing can sever.
Why has Romans been so influential in church history?
Romans has a remarkable history of changing lives at decisive moments. Augustine was converted while reading it. Martin Luther found in its teaching that we are justified by faith, which helped spark the Reformation. John Wesley felt his heart 'strangely warmed' while hearing Luther's preface to it read aloud. The reason is probably that Romans states the gospel so plainly and so completely. When people have wrestled with how a person can be right with God, this is the letter they have returned to again and again, and it has a way of speaking with fresh force to each generation.

Topics in Romans

The themes these verses speak to. Follow one to find related verses from right across the Bible.